Not that long ago I heard a famous man
say something like this on TV: ‘The alcoholic is a
child, someone who can never grow up until he gives up drinking.
To be fair to him, he’d been through hell himself
with booze and it nearly killed him before he packed it
in — but that’s as fair as I was prepared to
be. My first thought was that he probably had his own reasons
for saying something like that, so I could forget it. He
had some infantile weakness in his own personality that
meant he couldn’t drink like an adult and couldn’t
bear to think that the rest of us are any better. I decided
that we are better, all of us who are not like him.
But then, cracking open a Belgian beer, I remembered the
logical fallacy in the ad hominem argument. That’s
the kind of thing that cracking open a Belgian beer can
do to you. It puts strange words into your mind. I couldn’t
prove him wrong by trashing him. I’d have to trash
what he said and leave him out of it.
I began with a question. What is distinctive adult behaviour?
One answer is that adults have to rely on themselves. They
face up to things and don’t hide from troubles, however
serious or upsetting they might be. They accept who they
are and where they are and don’t pretend that things
are different.
The trashing process wasn’t going too well so far.
I seemed to be proving the bastard’s point for him.
Doesn’t everybody know that drunkards use booze to
escape from reality? Even allowing that as long as drunkards
don’t get mean or take other people down with them,
isn’t it still pathetic? Aren’t they like little
kids, just as the man said, hiding from what they fear?
Or dressing up — dressing up their personalities in
booze and pretending to be what they’re not?
When it looks like you’ve lost an argument, cracking
open another beer and thinking about something else can
be a good idea. The drinking game that invites you to name
a famous Belgian is supposed to be funny for about thirty
seconds, especially if you’re French. I didn’t
like the idea of picking on the Belgians, so I tried to
prove to myself that the game wasn’t funny, even for
thirty seconds, because there are plenty of famous Belgians.
Five minutes later, after much concentration, I’d
come up with one name. Initials: S.A.
But while I was letting them down, the Belgians were helping
me. This idea that drunkards are children looked different
when I examined it again. I recalled existential phenomenology
(I’m sorry about this — it’s the Belgian
beer I tell you. At least I didn’t try saying it).
This is where an eclectic approach to ideas comes in handy;
you pick and choose whatever theories, aphorisms and quotations
suit you best right now. You can do this even if they contradict
each other and you contradict yourself. After all, Whitman
and Emerson -(“consistency is the hobgoblin of little
minds”) never worried about contradicting themselves.
Yes, this existential stuff was going to help. The basic
point of the theory is that you never escape from reality,
even if you go completely whacko. Reality is whatever you
think it is—it follows you around wherever you go
in your head. If you truly believe that you can walk through
walls then you can. That you haven’t convinced other
people yet, or any of the walls you know, it doesn’t
matter. Not while your reality is set the way it is. So,
you can change your reality, but you never get
away from it. And that’s what drunkards do; they change their
reality for a while. They don’t pretend it’s
different. They actually make it different. Changing reality
sounds much better than hiding from it; much more creative,
no?
What’s a sensitive adult to do, confronted with
a dangerous world in which appalling things are happening
to people all the time. Despair? Departure? No, you can’t
let it get to you like that. Far better to change it for
a while so that you don’t mind it so much when you
change it back again. More people go crazy by denying that
they have stress than by accepting the fact. They’re the
ones who don’t face up to their troubles, not drunkards.
Drunkards see the world all too clearly, they take some
medicine for their stress. Yes, all right, don’t let
it rule you, don’t go on a bender for a year, don’t
let it make life even worse — we know, we know, we’re
not children. That aside, as long as a booze binge makes
the world look better for a time, then going on one is the
responsible thing to do. It’s the adultthing
to do.
I haven’t mentioned that the famous man I quoted,
once he got sober, built most of his fame and fortune as
a comedian who dressed as woman. Fair enough. He can cross-dress
all the way to the bank. But it’s not a way I’d
ever want to make money. I don’t care how much I could
earn or how pretty I’d look. So, cracking another
beer, I decided that the average drunkard is indeed better
than that man. I’d been right all along. But the evening
hadn’t been wasted. I’d remember these arguments
the next time some condescending creep tried to degrade
drunkards indiscriminately.
Ad hominem arguments aren’t always bad, whatever
the philosophers say. They can save you the trouble of taking
seriously the opinions of an obvious weirdo. Childish of
me to think so, no doubt, but having thought so, I used
the rest of the Belgian beer as it should be used, to dress
my own reality in a good man’s suit. Then I tried
to think of another famous Belgian. ¸
—Jim Baxter